Pernicious Maxims

“I shall now close my remarks on the zealous Jews, by taking notice of the reason the Apostle gives why they came short of righteousness, or acceptance with God. He tells us, that while they sought it, as it were, by the works of the law, they stumbled at that stumbling-stone; as it is written, Behold, I lay in Sion a stumbling-stone and rock of offence; and whosoever believeth on him shall not be ashamed. They considered the bare report concerning Christ crucified, as too weak a bottom to stand on before God; they were disgusted at it, as one would be at the proposal to venture his life on the water in a basket. They would willingly have followed a Messiah that would have given them some employment in the matter; and they would have given a ready ear to him, teaching them how they might work the works of God; but they could not bear the thought, that all their good notions and desires should be utterly set at nought; so they could neither understand nor believe that Jesus came down from heaven to work the work of God for men, by himself alone.

The same disgust is evidently to be seen still among those who have the greatest repute for Christian orthodoxy and piety. But if it be necessary that I should be still more plain, I am very willing to avoid all ambiguity, and freely own, I have nowhere observed the Jewish disgust at the bare truth, or, which is the same thing, the bare work of Christ, more evident than among the admirers of the doctrine of Messrs. Marshall, Boston, Erskines, Whitefield, Wesley, and such like. I am far from denying, that there are some among these, who, not knowing the depths of such doctrine, find all their comfort in the simple truth; even as I am far from denying, that when the Messiah was born, there were some even among the sect of the Pharisees, who waited for the consolation of Israel, and avoided the pernicious maxims of their party” (Sandeman).

Evidently to the hypocrite Robert Sandeman, there is enough “inconsistency” and “unclear expression” found in Aspasio’s universal atonement doctrine to not lump him in with similarly-minded Calvinists such as Thomas Boston & George Whitefield. Next Page (7)

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